Skip to main content

Religion and Violence

One of the issues that the terror attacks in France urge us to reflect on is the ever present threat of hatred and violence. We can align hatred and violence to any number of religious or political ideologies, but the banality of hatred and cold murder comes from the human heart for any number of reasons. It happens in homes and between friends as well as between strangers and supposed enemies. Certitude - moral, political or religious gives power. It enables one to live under the delusion that our supposed version of truth gives us the right to hate and at the worst to take away life. Such certitude gives confidence as it feeds hatred and violence. Of course religious outrage - defending God - gives the greatest veneer of righteous anger that anyone could manufacture. The argument goes: You have offended my highest beliefs, literally my God, so I have the right to hurt you. It is a perversion of religious truth and the exact opposite of the real aims of any religion – love God and your neighbour. And who is your neighbour? A lawyer (who loved to be right) asked Jesus that question long ago and he told him in no uncertain terms that it is the person who is different from you (ethnically, politically and religiously, i.e. the Samaritan) whom you should and must show compassion to.

Jesus came and absorbed the violence and hatred in the world in order to transform it.  As Christians in a multi-faith and secular society, our only message and purpose is to continue to express Jesus’ way of peace and love, in which those whom we thought we were meant to condemn become those whom we are compelled to show compassionate love to. Jesus shows us that the only way to overcome violence is through love and that is a costly road to walk; but the alternative which is an escalation in conflict, fear, violence and death is costlier by far. 


Comments

Post a Comment

Please be respectful when posting comments

Popular posts from this blog

Rugby

It has been just over three weeks now since we have arrived in Rugby and it feels like a world away from South London. If I was used to being in what is generally thought of and written about as a post-Christian secular world then Rugby looks and feels very different. There are a proliferation of churches across Rugby which are very active in working together for the good of the town. There seems to be a genuine Spirit of God's love working across Rugby in impressive ways that I'm not sure what century I am in! It is surprising to find a town that works so hard in regenerating and reinvigorating all that it is and it feels like an enormous privilege to be here.  Not that South London was any kind of spiritual desert! It was also a great privilege to work there and see how God can still be so central to people's lives in the 21st century. If the image we get from the newspapers and national media is that God is redundant in the modern age it seems that the reality is very ...
Post a Comment
Read more

Identity, belonging and holiness

Sermon for 2nd July Doubting Thomas - Ephesians 2:19-end, John 20:24-29 In Paul’s letter to the Ephesians we see classic Pauline theology in action – Paul is explaining to the Ephesians (Gentiles) that they are fully accepted into the household of God and full members of it. The implication is that they are unsure about their place. Paul is clear that their tradition and history is rooted now not only in the Patriarchs, but also in the Apostles and with Jesus Christ as the corner stone. It is the Apostles in Jesus who invite them to full membership. No longer is holiness and worship centred on the Temple in Jerusalem but, rather, the individual believers are spiritual temples and the group of believers an ‘habitation of God’. Paul, as we know, had been fully committed to his identity as a God-fearing Jew; his life and ritual practice confirmed his sense of superior identity before God. He was saved because of his birth right and due to his strict adherence to the Law. Th...
Post a Comment
Read more

'I know why the caged bird sings'

When I was studying festivals and rituals in Renaissance Venice as a post-graduate, evocative paintings full of religious processions and miracles, one thing that struck me was how the public space was highly ritualised and controlled. Most of the time women were prevented from taking part in the public rituals and had to watch from their windows (see above). When they were out in public space, their appearance was strictly controlled.  'Being part of the governing structure of Venetian life, civic ritual was a male domain. A woman’s world was a distinctly smaller one than a man’s, while men made forays into the political and economic centres of the Piazza San Marco, the Rialto and further a field to the East in merchant galleys and the terraferma , women remained in small communities at home. Dennis Romano argues that a woman’s neighbourhood was the parish of her residence and perhaps one or two adjoining parishes, adding further that ‘generally speaking, men did not want t...
Post a Comment
Read more