Skip to main content

Following the footprints of Jesus. Holy Week and Easter Reflection



From Palm Sunday to Easter Day the great liturgies of the catholic tradition encourage us to walk with Jesus, from his triumphant entry into Jerusalem, to his disappearance from the tomb. The journey of this week is an annual opportunity and it reminds us that the life of a Christian disciple is one of movement. It is a movement that is primarily about following, but also involves watching and waiting, and finally it brings an opportunity to witness. Who are we following? What are we waiting for? What are we seeing? What is it that we believe because of what we have seen?

These are questions that each disciple is invited to consider afresh in Holy Week. The movement and the journey work best if we engage with the story in its entirety. After following Jesus into Jerusalem on Palm Sunday on Holy Monday, Tuesday and Wednesday we wait and pray. On Maundy Thursday Jesus calls his followers to gather with him in the Upper Room; it is here that we hear the invitation for the first time to receive the offering of Jesus’ body and blood in the common cup of the wine and the shared bread. It is here that Jesus gathers us around him and mirroring his servant entry into Jerusalem on a donkey, serves us his followers, by washing our feet. This intimate invitation and this generous servanthood is broken apart by the prophecy of betrayal, we are confused and worried, what will happen? Amazed and disorientated we try and wait with Jesus in the Garden of Gethsemane, but our desire to be present with Jesus and pray is limited by our fleshly desire to sleep.

Before we know it, aroused from our sleep, Jesus has been betrayed and arrested by the soldiers. Our expectation and joy at the entry into Jerusalem has been dramatically shattered. What sort of king is this?  We turn to what we know and try and resist the disruption and the upset with argument and force. But it’s no good, Jesus looks at us like we understand nothing. Desertion and betrayal are at the fore on this day, it is here that humanity is found wanting. Crucified, Jesus is raised up before all the world. Today, Good Friday, Jesus asks us anew: where will you be?

Holy Saturday is a day of darkness and waiting, a day for nothingness, no liturgy, no prayer even, just a hole where hope and faith were. From earliest times followers of Jesus gathered together to read scriptures through the night and into the early morning of Sunday. The Saturday evening vigil service begins informally in half-light with scripture readings from the Old Testament. As the story changes and news of disappearance and re-appearance enter our ears, so we move to re-affirm our faith, lighting the new fire for the Easter Candle and renewing our baptismal vows.

On Easter Sunday, the question again addressed to us is: What have you seen and what do you believe? How, why, if, we rejoice at the presence of the Risen Lord depends entirely on where and when we encountered him as the Risen Lord. Our thanksgiving at his appearing is more personal and more intimate than that which has been experienced so far. His hand may be outstretched towards you now with a wound he’s inviting you to touch. A journey through Holy Week is one which is unlikely to leave you cold – will you accept the invitation?


Comments

Popular posts from this blog

Radical Story-telling?

Public Domain   The Flight into Egypt  File: Adam Elsheimer - Die Flucht nach Ägypten (Alte Pinakothek) 2.jpg Created: 31 December 1608 Which of the Gospel writers include an account of the birth of Jesus? When were they writing, for what audience? Mark’s Gospel is almost universally considered to be the earliest Gospel and it’s understood that both Matthew and Luke used it as a source text. But Mark has no account of the birth of Jesus, he begins with John the Baptist and Jesus’ baptism. Only Matthew and Luke have birth narratives and they are different whilst sharing some common features: Mary and Joseph are to be married and there’s a miraculous virgin birth in Bethlehem. But that’s about it. Jesus is born in a house in Matthew’s account whilst he is placed in a manger in Luke’s because there’s ‘no room at the inn’. Mary’s thoughts and feelings are not mentioned in Matthew at all, whilst from Luke we get the story of the Visitation, Annunciation and the wonderful radical

Rest in Christ

Girl in Hammock, Winslow Homer, 1873, from Wikipedia  This is a faithful photographic reproduction of a two-dimensional,  public domain  work of art. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. I am not normally someone who finds it easy to rest or relax; I have a sense that that is true for many people! However, my son received a hammock for his 6 th birthday and it’s been enjoyed by the whole family. We are blessed by having some of the most fantastically beautiful trees in our garden, huge glorious trees, which at the moment, in their varying versions of green and burnt amber are an absolute delight to view from the hammock. Looking upwards from a horizontal position really enables you to breathe in their grandeur and awesomeness in an overwhelming way. Together with the gentle rocking, it really is an experience of paradise. I

Silence

Lent Study Group One of my top 10 books of the last 10 years has to be: 'A Book of Silence' by Sara Maitland. I first heard Sara talk at Greenbelt many years ago and I was fascinated then by who she was - an eccentric woman, speaking with intensity and insight, offering an alternative and captivating viewpoint on the human experience. In this book she explores silence in all sorts of ways: by living on her own; by visiting the desert; through analysing the desert traditions within early Christianity; and through attending to what happens to the body and the mind in and through extended silence and isolation. Her book begins: I am sitting on the front doorstep of my little house with a cup of coffee, looking down the valley at my extraordinary view of nothing. It is wonderful. Virginia Woolf famously taught us that every woman writer needs a room of her own. She didn't know the half of it, in my opinion. I need a moor of my own. Or, as an exasperated but obvious