Skip to main content

Growth in self-knowledge: The Letter of James, New Testament



Sermon 2nd September 2012

This month of September in church we will be looking closely at the Letter of James. This letter takes us into the heart of the faith versus works debate. It was a hotly contested letter, especially in the Reformation period; Luther wanted it removed from the Canon as he thought it undermined his belief in justification by faith alone.

How can the Letter be of use to us today?
The Letter of James helps us to see clearly the importance of that inter-relationship between faith and action. For the writer, no-one can be religious; can be a person of faith, unless they show that by what they do. It goes right to the heart of how we understand ethics as Christians. What sort of people should we be if we declare faith in the Bible, in the Son of God; what sort of things should we do? Well, for the writer it is clear, we should be humble, generous, kind and gentle, compassionate, carers for those who are vulnerable. We should not be proud, lovers of money or wealth, quick to anger or jealousy and so on.

James uses a metaphor to describe people who only say they believe but do not change how they act. Using the image of a person looking in the mirror, he says that such a person forgets quickly what they have seen. It is a vivid and memorable image that can help us grow in self-knowledge. If you imagine yourself looking in a mirror, what do you see? Do you see the image of someone who matches up with what they say they believe? Christian discipleship is about growth in self-knowledge, about seeing ourselves as God sees us. This is challenging, as whilst God loves us and cares for us more than we can know, he also sees us as we really are. And so, it is our challenge as Christian disciples to keep looking at ourselves, to keep examining ourselves and being truthful about what we see.

In a gentle and loving way God always calls us to truth, to the truth about ourselves more than anything. So, this week, have a read through the Letter of James and reflect upon the relationship in your life between faith and works; or on what you believe about the world and how you act. Do your actions reveal the person that you think you are, or not? If not, pray to God to help you see how you might change to be ‘a doer or the word’, and not merely a hearer.

Celebrate what you do! This month as we reflect upon the Letter of James it is important to celebrate the things that we do do that reflect our faith in God. Think about all the things that you do because of your faith. Perhaps they have become so second nature you don’t realise that you do them because of your faith. Celebrate the impact God has on your life and share it with others. 













Comments

Popular posts from this blog

Radical Story-telling?

Public Domain   The Flight into Egypt  File: Adam Elsheimer - Die Flucht nach Ägypten (Alte Pinakothek) 2.jpg Created: 31 December 1608 Which of the Gospel writers include an account of the birth of Jesus? When were they writing, for what audience? Mark’s Gospel is almost universally considered to be the earliest Gospel and it’s understood that both Matthew and Luke used it as a source text. But Mark has no account of the birth of Jesus, he begins with John the Baptist and Jesus’ baptism. Only Matthew and Luke have birth narratives and they are different whilst sharing some common features: Mary and Joseph are to be married and there’s a miraculous virgin birth in Bethlehem. But that’s about it. Jesus is born in a house in Matthew’s account whilst he is placed in a manger in Luke’s because there’s ‘no room at the inn’. Mary’s thoughts and feelings are not mentioned in Matthew at all, whilst from Luke we get the story of the Visitation, Annunciation and the wonderfu...

War and Religion

St Paul is a man who experienced a seismic shift in his understanding of how God relates to His people and to him as an individual.  That shift in thinking is dramatised in the road to Damascus episode, which as a story has become synonymous with the experience of dramatic conversion. Paul provides us with a paradigmatic example of the effects of conversion on an individual. His passion for and evangelical zeal for his new found understanding is second to none. Yet with the advantage of hindsight we know that the division between Judaism and Christianity has led to some pretty awful consequences. Paul’s continuing comparison between what he used to believe and what he now believes necessarily casts the Jewish comprehension in an unfavourable light. So much of Christian history has been about casting the Jewish faith as one that has been superseded by the superior Christian one. What can we do about this? We can’t read Paul’s words innocently after the holocaust and we can’t speak...

Rugby

It has been just over three weeks now since we have arrived in Rugby and it feels like a world away from South London. If I was used to being in what is generally thought of and written about as a post-Christian secular world then Rugby looks and feels very different. There are a proliferation of churches across Rugby which are very active in working together for the good of the town. There seems to be a genuine Spirit of God's love working across Rugby in impressive ways that I'm not sure what century I am in! It is surprising to find a town that works so hard in regenerating and reinvigorating all that it is and it feels like an enormous privilege to be here.  Not that South London was any kind of spiritual desert! It was also a great privilege to work there and see how God can still be so central to people's lives in the 21st century. If the image we get from the newspapers and national media is that God is redundant in the modern age it seems that the reality is very ...