Holy Week Reflection
The
Jewish people had a framework for understanding the world and most importantly
their relationship with God and with one another. They had the Law and the
Prophets and yet at various points in their history they were radically
challenged by the events that occurred in their communal history. The
deliverance from the hands of the Egyptians became a foundational narrative for
them about God’s ability to save. They were not a people unused to suffering,
unused to war, unused to persecution and these experiences led them as a people
to expect from their God – compassion, mercy and most importantly deliverance. They
could understand their sufferings in various ways, they could attribute them to
their own sin and waywardness, but at the centre of their faith was a belief
that God had established a covenant with them and that he would be faithful
even if they were faithless.
Jesus
came into this history as a possible Messiah, as the Anointed One who would perhaps
fulfil the expectations of the Jewish people concerning the redemption of Israel. He
cured and healed, he taught with authority, he even raised the dead to life and
yet, at the last Jesus did something unexpected.
For
Jesus’ disciples and followers, the death of Jesus was real – his crucifixion
the most utter betrayal of all their hopes concerning Jesus as the Messiah, the
Anointed One. He had let them down – he had failed. We often look to the
narratives of Holy Week and focus on Peter’s denial or Judas’ betrayal – but
for the disciples it was Jesus’ failure that was most real – they were left
desolate, frightened, brought face to face with the religious and secular
authorities of their day – brought into conflict with real power – power that
had the ability to destroy and their leader had
been destroyed: killed, crucified. No wonder they hid after his death.
Jesus had promised so much and in the end delivered so little.
Can
you think of a time when you felt that God had let you down, when he had
failed? When did you last ask God - why? Why me, why this, why now? When did
you last feel that God’s promises to you had been betrayed? There are all times in our lives I am sure
when we feel that God is not fulfilling his side of the covenant. Christians
can be guilty of thinking that being a believer means that good will come and
that trouble and affliction will be averted. The story of the Cross tells us
something else. These times of difficulty are the times when we have the
opportunity to either keep on believing and readjust our understanding of God,
or when we give up on God, throw in the life of faith.
‘Very
truly I tell you, unless a grain of wheat falls into the ground and dies, it
remains just a single grain; but if it dies it bears much fruit’
Jesus
re-wrote the history of salvation. He re-cast what it means to be one of God’s
chosen people, and in so doing he took his disciples and followers into the way
of the Cross, the way of death. He takes us there too. When we are confused or
troubled or when our world falls apart, Jesus is there at the Cross, telling us
that wherever we may go, he has been there before – he has looked death and
destruction, loss of hope and desolation in the face and returned.
Last
week the great Nigerian novelist Chinua Achebe died, his most celebrated novel
Things Fall Apart, narrates, from an African perspective, what happens when
what is known and what is valued is destroyed by an outsider who threatens,
challenges, or simply tells a different story. He takes the title of his novel
from Yeat’s poem, ‘The Second Coming’:
Turning
and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
When things seem at their worst, we can expect God to transform the situation by doing the unexpected.
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at hand.
When things seem at their worst, we can expect God to transform the situation by doing the unexpected.
Comments
Post a Comment
Please be respectful when posting comments