Skip to main content

God, Feminism and Fathering


How does a feminist married to a stay-at home Dad relate to Father’s Day? What does being a Father mean in contemporary society and what can the Christian God, who we so regularly address as Father, tell us about Fathering?

This is a difficult and complex subject to approach for so many reasons. Human fathers leave, abuse, die, love, hate, nurture and encourage their children. None of us has a neutral relationship to the concept of fatherhood and our own particular experiences of our own fathers, or their absence will have had a deep impact on our lives.

Think about your own relationship to the concept of fathering, based on your own personal experiences. What would an ideal Father be like? Are there memories of hurt and failure that you can ask God to heal, today? Perhaps you are a Father who is struggling to live up to that ideal?

God meets each of us in the middle of our messy and difficult lives and gives us that stability and continuing presence that no earthly Father can live up to. And yet, He also inspires men to be Christian fathers, intent on loving and nurturing their children and as far as possible loving and nurturing the mother of their children. Good family life is based upon the love of two people of whom the product of their love is children. Of course that ideal is often smashed apart by life’s difficulties, divorce, death, illness and so on. The Church as God’s Christian family should be a place of healing and restoration. It is in the Church where, as God’s children, we can be commended to one another. A person whose Father was a constant disappointment may find a new Father figure in Church and we can be present to one another in healthy ways as Fathers, Mothers, Sisters and Brothers in the family of God’s Church.

Jesus Christ was born into a family that began with the fear of unfaithfulness, but through trust, hope and faithfulness that family persevered and flourished. In God’s arms and in hope, trust and love we, as God’s children, can be re-united in love. God’s family is full of sinners, but in His love we become holy through new relationships formed in the arms of Jesus Christ, our true brother and friend.



Comments

Popular posts from this blog

Radical Story-telling?

Public Domain   The Flight into Egypt  File: Adam Elsheimer - Die Flucht nach Ägypten (Alte Pinakothek) 2.jpg Created: 31 December 1608 Which of the Gospel writers include an account of the birth of Jesus? When were they writing, for what audience? Mark’s Gospel is almost universally considered to be the earliest Gospel and it’s understood that both Matthew and Luke used it as a source text. But Mark has no account of the birth of Jesus, he begins with John the Baptist and Jesus’ baptism. Only Matthew and Luke have birth narratives and they are different whilst sharing some common features: Mary and Joseph are to be married and there’s a miraculous virgin birth in Bethlehem. But that’s about it. Jesus is born in a house in Matthew’s account whilst he is placed in a manger in Luke’s because there’s ‘no room at the inn’. Mary’s thoughts and feelings are not mentioned in Matthew at all, whilst from Luke we get the story of the Visitation, Annunciation and the wonderful radical

Silence

Lent Study Group One of my top 10 books of the last 10 years has to be: 'A Book of Silence' by Sara Maitland. I first heard Sara talk at Greenbelt many years ago and I was fascinated then by who she was - an eccentric woman, speaking with intensity and insight, offering an alternative and captivating viewpoint on the human experience. In this book she explores silence in all sorts of ways: by living on her own; by visiting the desert; through analysing the desert traditions within early Christianity; and through attending to what happens to the body and the mind in and through extended silence and isolation. Her book begins: I am sitting on the front doorstep of my little house with a cup of coffee, looking down the valley at my extraordinary view of nothing. It is wonderful. Virginia Woolf famously taught us that every woman writer needs a room of her own. She didn't know the half of it, in my opinion. I need a moor of my own. Or, as an exasperated but obvious

Who do you blame?

I would like you to reflect for a moment on how you respond when something bad happens, or things generally are not going so well for you. What is your reaction? Perhaps you blame yourself, thinking: ‘Have I done something wrong’ or ‘Am I at fault somehow’. Or perhaps you blame somebody else, or the circumstances.  We may wish to reflect how we respond as a nation to things going badly as well. Do we blame, self-examine, change our ways? I’d like us to put our response alongside that of the prophets of the Old Testament. They ask, when things go badly: ‘Have we been unfaithful to God/Yahweh’. The first thing to note is that the prophets are thinking collectively ( of the whole community of the faithful that is ) and they are thinking theologically ( is this somehow related to our covenant with God ). The prophets ensure, then, that their collective experiences are understood theologically. They want to know how their experience relates to their God, to His promises to them, to