Skip to main content

Halloween

Halloween takes it's name from All Hallows' Eve, the Eve before the Festival of All Saints, when the church remembers those who are hallowed, literally 'blessed': -the saints. Christians sometimes get worried about what Halloween has become, but probably for the wrong reasons. A bit of glorification of things that frighten us is probably harmless enough. But what really matters perhaps is that as a culture we are losing the ability to cope with death. Death is thought of as something threatening and frightening, it becomes about witches, devils and satan; but death in the Christian tradition has been transformed by Jesus' Resurrection. We no longer fear death even if we still experience the pain and loss of death. The Feast of All Saints' and All Souls' is an annual reminder to Christians that we are connected with all the faithful departed who live on with God. We remember those in the past who have truly shown something of God's love by their lives. We will be thinking at All Saints about some of Jesus' key teaching - the beatitudes and what that means for us. Blessed are the poor, blessed are the meek, blessed are those who mourn.... Matthew 5:1-12. 

As we start to get into that festive spirit of Advent and Christmas as the nights really draw in (we're still waiting for the colder weather) we should be encouraged to consider anew the Christian message. Where is hope and salvation to be found? We could be tempted into thinking that it is found in nostalgia or in material wealth or in power and influence. But the message of Jesus is to tell us and show us that salvation is to be found in the recognition that we are created mortals, vulnerable and dependent and because of that fragile, beautiful and to be cherished. We do have many fears as humans, fears of what can do us harm and it's easier to turn those fears in to scary gory monsters that somehow allow us to think that the danger is really just fantasy. But there are smaller dangers, closer to home that grow in the human heart when it seeks to run away from reality. There is nothing scarier than a human being who thinks he or she is immortal, or who thinks that there are no laws or rules which need to be followed, no common language of value or responsibility.  The Christian faith declares:  We are created. We are mortal. We are loved. We are responsible for one another and the world. We have a duty to follow a moral code of which the summary is and always has been - 'do to others as you would like done to yourself'. 

All Souls' and All Saints is a very important reminder to a culture that would rather forget that death is a reality, but that it has been transformed by the hope we have in Jesus. We live within a wider universe in which the saints are forever worshipping round the throne of God and interceding for us. We have nothing truly to fear when we recognise that we are held within the love of God. 

http://vimeo.com/75045602  check out this great video, puts it better than I have done!


Comments

Popular posts from this blog

Rugby

It has been just over three weeks now since we have arrived in Rugby and it feels like a world away from South London. If I was used to being in what is generally thought of and written about as a post-Christian secular world then Rugby looks and feels very different. There are a proliferation of churches across Rugby which are very active in working together for the good of the town. There seems to be a genuine Spirit of God's love working across Rugby in impressive ways that I'm not sure what century I am in! It is surprising to find a town that works so hard in regenerating and reinvigorating all that it is and it feels like an enormous privilege to be here.  Not that South London was any kind of spiritual desert! It was also a great privilege to work there and see how God can still be so central to people's lives in the 21st century. If the image we get from the newspapers and national media is that God is redundant in the modern age it seems that the reality is very ...

Identity, belonging and holiness

Sermon for 2nd July Doubting Thomas - Ephesians 2:19-end, John 20:24-29 In Paul’s letter to the Ephesians we see classic Pauline theology in action – Paul is explaining to the Ephesians (Gentiles) that they are fully accepted into the household of God and full members of it. The implication is that they are unsure about their place. Paul is clear that their tradition and history is rooted now not only in the Patriarchs, but also in the Apostles and with Jesus Christ as the corner stone. It is the Apostles in Jesus who invite them to full membership. No longer is holiness and worship centred on the Temple in Jerusalem but, rather, the individual believers are spiritual temples and the group of believers an ‘habitation of God’. Paul, as we know, had been fully committed to his identity as a God-fearing Jew; his life and ritual practice confirmed his sense of superior identity before God. He was saved because of his birth right and due to his strict adherence to the Law. Th...

'I know why the caged bird sings'

When I was studying festivals and rituals in Renaissance Venice as a post-graduate, evocative paintings full of religious processions and miracles, one thing that struck me was how the public space was highly ritualised and controlled. Most of the time women were prevented from taking part in the public rituals and had to watch from their windows (see above). When they were out in public space, their appearance was strictly controlled.  'Being part of the governing structure of Venetian life, civic ritual was a male domain. A woman’s world was a distinctly smaller one than a man’s, while men made forays into the political and economic centres of the Piazza San Marco, the Rialto and further a field to the East in merchant galleys and the terraferma , women remained in small communities at home. Dennis Romano argues that a woman’s neighbourhood was the parish of her residence and perhaps one or two adjoining parishes, adding further that ‘generally speaking, men did not want t...