Skip to main content

Easter Letter

Holy Week is a mysterious week of both dreadful and glorious imaginings; as we walk the way to Jerusalem with Jesus and his disciples, we find ourselves drawn into an extraordinary narrative where anything could happen. Rev’d David Houghton spoke on Maundy Thursday of the unexpected quality of Christian discipleship; the parts we end up playing are likely to be a surprise to us. Was Judas surprised that he was the one to betray Jesus? Was Mary Magdalene surprised to find herself the first to see the Risen Lord? Undoubtedly all who encountered Jesus were deeply surprised to experience themselves in a new way. In encountering God we are given our real selves, and that is both dreadful and awesome: God gives us insight into our own sinfulness; at the same time God kneels down and washes our feet.

Together as we learn from one another in the journey of faith we are encouraged to take steps of trust, where what we had previously known dissolves into a broader and altogether more mysterious focus. We may be surprised by who we are standing next to in the journey of faith. We may be surprised to find that God asks something of us we didn't even know we had to give. God in Jesus reveals to us our deepest fears as well as our deepest longings, yet what we see when we look at the face of the suffering Christ is one who reaches out to us, drawing us into the life of God.

It is as always an extraordinary privilege to participate in the ministry which belongs to Jesus Christ. I do not presume to take on this task alone; more and more I am aware of my inadequacy to complete the work that has been given to me. My prayer for us all is that in drawing more deeply on the love of God that we will be transformed; that wounds will heal; that problems will be solved and that we will learn anew what it means to sit and eat with the God who serves at table and washes our feet. For it is only in participation that we will grow together in the love of God; if we do not let God in Jesus wash us, then we cannot share in his life (John 13.8). If we do not get involved in the work of Christian discipleship we cannot share in its glories. May each of us hear and answer the call that God makes to us and play the part that has been allotted to us, before the beginning of the world, the vocation of eternal life lived at the heart of God: to Him be the glory for ever and ever AMEN.

Pax Christi

The Year of our Lord 2015

Comments

Popular posts from this blog

Rugby

It has been just over three weeks now since we have arrived in Rugby and it feels like a world away from South London. If I was used to being in what is generally thought of and written about as a post-Christian secular world then Rugby looks and feels very different. There are a proliferation of churches across Rugby which are very active in working together for the good of the town. There seems to be a genuine Spirit of God's love working across Rugby in impressive ways that I'm not sure what century I am in! It is surprising to find a town that works so hard in regenerating and reinvigorating all that it is and it feels like an enormous privilege to be here.  Not that South London was any kind of spiritual desert! It was also a great privilege to work there and see how God can still be so central to people's lives in the 21st century. If the image we get from the newspapers and national media is that God is redundant in the modern age it seems that the reality is very ...

Where was Jesus trying to take his disciples?

Addressed to the people of St Andrew's Church, Rugby: I would like to start with what will sound like a random question:  I wonder who we would be together if, for one reason or another, we were not able to worship in this building, in the centre of town? How, if at all, would our identity change? The Sabbath was and is something incredibly significant for Jewish communal self-identity; it marks them out as different. It gives them a weekly reminder that they live not for themselves, but for the God who made them. It is more than attending worship on Sunday – it is about a rhythm of life which resists the domination of work over rest and limits the human drive to create, make, accumulate, sell and work. Additionally it protects people from those with power over them to force them to work with no rest, for the whole household, livestock and alien must rest too. This is not a limited vision of rest, but a holistic vision of rest for the whole of created order. Let us...

Art and Imagination: the apocalyptic vision

Rev 12.7-12   Michael Defeats the Dragon   And war broke out in heaven ; Michael and his angels fought against the dragon. The dragon and his angels fought back, but they were defeated, and there was no longer any place for them in heaven. The great dragon was thrown down, that ancient serpent, who is called the Devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.  Then I heard a loud voice in heaven, proclaiming, ‘Now have come the salvation and the power    and the kingdom of our God    and the authority of his Messiah, for the accuser of our comrades has been thrown down,    who accuses them day and night before our God. But they have conquered him by the blood of the Lamb    and by the word of their testimony, for they did not cling to life even in the face of death. Rejoice then, you heavens   ...