Skip to main content

The Compassionate God

Perhaps we could enter imaginatively into the face of God and more importantly into how God looks at us. It might not be easy to conjure up such an image; God’s face being hidden to us, but, what about his regard? How do we imagine him looking at us?

The passages that we’ve looking at for Sunday 5th June from 1 Kings (17:17-end) and from Luke (7:11-17) reveal to us that God looks with compassion on his children, especially those who suffer, mourn and who are the least and most vulnerable in society, as women were.

Elijah and Jesus are shown to have deep compassion on the two widows that they meet. They raise their sons from the dead; they act out of their very real compassion.
                                                                         
Compassion can be costly, compassion asks that we take responsibility for another’s suffering – not just saying a few kind words, but stepping into their world and changing it for them and with them.

Think of the Good Samaritan – how he could have crossed the road and stayed away, at a distance from the suffering of another; but he didn’t, he steps out of his way, into the story and journey of another.

Perhaps that is a good description of compassion, to step into the story of another and walk alongside them. Has anyone ever done that for you? Have you ever done that for another?

As Christians we are called to model the love of God and the love of God is revealed in the compassion of his Son. If we are to live in the light of God’s love we must learn to be people of compassion.

God is looking at you now – his face is radiant with love for you, with compassion for you, in all the many ways that you struggle and strive and suffer. What it is to have a God that looks at us with such a face, with such a care, with such compassion and love. What a church we would have, what a street, what a town what a borough, what a country, what a world if we could all learn to mimic the loving kindness and compassion of God.

May you know the blessing of God's radiant face looking at you with love and may you share that blessing with all your meet. Amen 


Comments

Post a Comment

Please be respectful when posting comments

Popular posts from this blog

Radical Story-telling?

Public Domain   The Flight into Egypt  File: Adam Elsheimer - Die Flucht nach Ägypten (Alte Pinakothek) 2.jpg Created: 31 December 1608 Which of the Gospel writers include an account of the birth of Jesus? When were they writing, for what audience? Mark’s Gospel is almost universally considered to be the earliest Gospel and it’s understood that both Matthew and Luke used it as a source text. But Mark has no account of the birth of Jesus, he begins with John the Baptist and Jesus’ baptism. Only Matthew and Luke have birth narratives and they are different whilst sharing some common features: Mary and Joseph are to be married and there’s a miraculous virgin birth in Bethlehem. But that’s about it. Jesus is born in a house in Matthew’s account whilst he is placed in a manger in Luke’s because there’s ‘no room at the inn’. Mary’s thoughts and feelings are not mentioned in Matthew at all, whilst from Luke we get the story of the Visitation, Annunciation and the wonderfu...
2 comments
Read more

War and Religion

St Paul is a man who experienced a seismic shift in his understanding of how God relates to His people and to him as an individual.  That shift in thinking is dramatised in the road to Damascus episode, which as a story has become synonymous with the experience of dramatic conversion. Paul provides us with a paradigmatic example of the effects of conversion on an individual. His passion for and evangelical zeal for his new found understanding is second to none. Yet with the advantage of hindsight we know that the division between Judaism and Christianity has led to some pretty awful consequences. Paul’s continuing comparison between what he used to believe and what he now believes necessarily casts the Jewish comprehension in an unfavourable light. So much of Christian history has been about casting the Jewish faith as one that has been superseded by the superior Christian one. What can we do about this? We can’t read Paul’s words innocently after the holocaust and we can’t speak...
Post a Comment
Read more

Anthem for Doomed Youth

What passing-bells for these who die as cattle? Only the monstrous anger of the guns. Only the stuttering rifles' rapid rattle Can patter out their hasty orisons. No mockeries now for them; no prayers nor bells; Nor any voice of mourning save the choirs, – The shrill, demented choirs of wailing shells; And bugles calling for them from sad shires. What candle may be held to speed them all? Not in the hands of boys but in their eyes Shall shine the holy glimmers of goodbyes. The pallor10 of girls' brows shall be their pall; Their flowers the tenderness of patient minds, And each slow dusk a drawing-down of blinds. Wilfred Owen, September - October, 1917 Wilfrid Owen’s poetry introduced me to the reality of war as a student at secondary school, along with Siegfried Sassoon and Robert Graves these were the writers that helped me see the sacrifice that we ask others to make on our behalf when we send them to fight for us. These writers showed us wh...
Post a Comment
Read more