Climbing mountains
has always been to me something of a mystical experience, from walking through and
above the clouds on Ben More on the Isle of Mull, to the palpable sense that
the atmosphere has changed, to the altered perspective that one inevitably
gains, accompanied by the sheer effort and (if one is lucky) the mysterious
isolation of the mountains, are all suggestive of ‘the other’. I remember
climbing Schiehallion in Perth and Kinross as a teenager, having left my parents
behind, gaining height and breaking out in spontaneous singing. It is sheer delight,
after the effort, to see and gaze upon the world below.
The Feast of the Transfiguration is on the 5th August, but between the end of the Epiphany Season and the wait for the start of Lent we are treated to the story of the Transfiguration in the lectionary. The story is accompanied by a corresponding story from Exodus – the story of Moses receiving the 10 commandments from God, with a mysterious change in his appearance. The stories have similarities – both Moses and Jesus go up a mountain and it is on the mountain that their faces are changed.
The Feast of the Transfiguration is on the 5th August, but between the end of the Epiphany Season and the wait for the start of Lent we are treated to the story of the Transfiguration in the lectionary. The story is accompanied by a corresponding story from Exodus – the story of Moses receiving the 10 commandments from God, with a mysterious change in his appearance. The stories have similarities – both Moses and Jesus go up a mountain and it is on the mountain that their faces are changed.
Moses came down from Mount Sinai. As he came down from the mountain with
the two tablets of the covenant in his hand, Moses did not know that the skin
of his face shone because he had been talking with God. When Aaron and all the Israelites saw Moses,
the skin of his face was shining, and they were afraid to come near him.
Exodus 34, 29-30
Now about eight days after these sayings Jesus took with him Peter and
John and James, and went up on the mountain to pray. And while he was praying,
the appearance of his face changed, and his clothes became dazzling white. ……..
a cloud came and overshadowed them; and they were terrified as they entered the
cloud. Then from the cloud came a voice that said: ‘This is my Son, my Chosen;
listen to him!’
Luke 9.28-29, 34-35
The transfiguration
story quite rightly appears at the end of the Epiphany Season because Christmas
and Epiphany are about the Incarnation: the manifestation of God’s glory on earth
through Jesus, His Son. Whilst Moses had to receive the Word of God on stone
tablets, and even cover his face since the people couldn’t face the reflected glory of God, Jesus’
transfiguration is of a different order. St Paul puts it quite clumsily in his
letter to the Corinthians (2 Corinthians 3:12-14) judging and blaming the Isrealites for having faces still
veiled – but the point is not that the people nor Moses failed, but that never
before had God dwelled with man, as man. This revelation is of a different
magnitude. It is the difference between the sun which shines and blazes with its
own light in contrast to the moon, which is only seen because it reflects the
light of the sun. Moses is like the moon – he reflected God’s light, whilst
Jesus is the sun, he is the light.
God as Man
communicates himself, his law, his nature in a new way – in such a way that we
are invited to gaze on God’s glory and not avert our eyes. In the Old Testament,
Moses was not able to see the glory of God, to meet God’s gaze (Exodus 33.
21-23), but in Jesus we are invited to do just that. It is still for some a
stumbling block, an outrage, a radical reality that cannot be received. How is
that we can gaze on God and still live? In God’s great generosity such a gift
has been realised. We are invited to receive the truth of God in Jesus and be
transfigured in the process. Rather than follow the Law, we are asked to follow
Jesus - who is the incarnation of the Law, its summation, its practical realisation. And we are invited
to become like Jesus through eating him – we therefore are able to shine inwardly
with the son’s glory, because he has enabled us to be partakers of his very
nature. We who eat his body and blood should honour the purification which has occurred
through him and purify ourselves through love and service. When we eat and
drink the body and the blood imagine we are eating magical puffs of light,
given to us so that we might shine like the Son with the glory of the Father! Amen
'And all of us, with unveiled faces, seeing the glory of the Lord as though reflected in a mirror, are being transformed into the same image from one degree of glory to another; for this comes from the Lord, the Spirit.' 2 Corinthains 3:18
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