Skip to main content

Love of Money


Jesus talks about money a lot in the Bible. At some point in their life the disciple will have to face full on the battle between God and money.  What is money? Money of course is not the issue, but rather the promises that money makes. Come to me and you will be secure! Come to me and you will be welcomed by others! Come to me and you will have power and status! The things that money can buy are things that we as humans crave: a sense of complete security, acceptance and status in society, freedom from vulnerability and servitude. We see evidence all around us that the poor are dependent, vilified, judged, lacking in status and power, rejected and needy. In order to follow Jesus and to have God as our Lord and Saviour we must fully face the false promises that money dangles before us.

Jesus’ story or parable from Luke 16 verses 1-13 is about just that. He describes a wealthy man and his manager. The manager has been squandering the wealthy man’s property and on being found out he acts shrewdly to secure himself friends by reducing the debts of those who owe his boss. The wealthy man is impressed by the manager’s shrewdness. But, here we must be careful to read the parable correctly, Jesus is not impressed. With great irony he says: ‘And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into their eternal homes’. Jesus’ point is that earthly wealth is just that, earthly: you cannot secure eternal life by acting shrewdly in worldly terms.

God’s promises are quite distinct from the promises that money makes. God’s promises are that we will enter the kingdom of heaven, which is characterised by radical generosity, acceptance, welcome, freedom, inter-dependence, peace, love and joy. These things cannot come from money, for money’s promises sound enticing, but money divides, human against human, creating slave and master, winners and losers, the rich and the poor, free and the bound, the content and the discontent. Money offers a dystopian vision which can never satisfy.

Jesus says, you cannot serve God and wealth – each of us has a choice, a real and important choice to make. Can you review your life choices and ask yourself – who or what am I trusting in? We must try and be honest and we may have to make some painful choices. But, the point is, do you trust in God as the Lord and Creator, or do you trust in wealth? Can you live up to that trust in God, however difficult it might feel at first? We have to take that leap of faith – that God will provide, God will bless, that God’s promises are true, enduring and bring everlasting peace.




Comments

Popular posts from this blog

Rugby

It has been just over three weeks now since we have arrived in Rugby and it feels like a world away from South London. If I was used to being in what is generally thought of and written about as a post-Christian secular world then Rugby looks and feels very different. There are a proliferation of churches across Rugby which are very active in working together for the good of the town. There seems to be a genuine Spirit of God's love working across Rugby in impressive ways that I'm not sure what century I am in! It is surprising to find a town that works so hard in regenerating and reinvigorating all that it is and it feels like an enormous privilege to be here.  Not that South London was any kind of spiritual desert! It was also a great privilege to work there and see how God can still be so central to people's lives in the 21st century. If the image we get from the newspapers and national media is that God is redundant in the modern age it seems that the reality is very ...

Identity, belonging and holiness

Sermon for 2nd July Doubting Thomas - Ephesians 2:19-end, John 20:24-29 In Paul’s letter to the Ephesians we see classic Pauline theology in action – Paul is explaining to the Ephesians (Gentiles) that they are fully accepted into the household of God and full members of it. The implication is that they are unsure about their place. Paul is clear that their tradition and history is rooted now not only in the Patriarchs, but also in the Apostles and with Jesus Christ as the corner stone. It is the Apostles in Jesus who invite them to full membership. No longer is holiness and worship centred on the Temple in Jerusalem but, rather, the individual believers are spiritual temples and the group of believers an ‘habitation of God’. Paul, as we know, had been fully committed to his identity as a God-fearing Jew; his life and ritual practice confirmed his sense of superior identity before God. He was saved because of his birth right and due to his strict adherence to the Law. Th...

Women as Priests - Why the Big Deal??

Vocation as Participation Women priests at Coventry Cathedral celebrating each year of ordinations since 1994.  They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved. Acts 2:42-end The church of England has been celebrating and marking 20 years of women’s priestly ministry. Today I went to a service of celebration at Coventry Cathedral.  When I was in the cathedral I thought again about why women’s priesth...