The Cross on the East Wall, Bradwell Chapel
Taken by the author
I’m holding a large, heavy
stone in my hand as I reflect this week. Just noticing its weight, its
solidity, its integral strength, and its smoothness. Stones and rocks are a
constant theme in our set readings for Easter 5 (Acts 7.55-60, Psam 31.1-5, 15-16, 1 Peter 2.2-10, John 14.1-14). Stones are a sign of durability, something
you can rely on. In Psalm 31, the Lord is referred to as a refuge, a strong rock,
crag, castle and tower; the writer wants the Lord to protect them and keep them
safe. Large stones seem to have fascinated humans and had spiritual significance
since the earliest times – think of all the ancient sites of standing stones. As
humans we are subject to change and decay, so stones become to us signs of eternity.
In the first Letter to Peter, the Christian followers are called to be ‘living
stones’, which is a very striking metaphor. Humans are not stone; we are flesh
and blood and we die. But, nonetheless, our faith roots us in an everlasting strength,
it gives us durability and a power – in faith we are strong, we are like rocks
that others can rely on, towers that bring refuge and safety.
The Chapel at Bradwell, St
Peter on the Wall, is a wonderful place to visit, and it will be one of the
first places I visit when we can all move freely again. I particularly like the
altar in which three Stones are set; the three stones represent
the three other communities involved in Cedd's ministry: the left stone is a
gift from Holy Island, Lindisfarne from where he travelled to Bradwell; the
centre stone is a gift from Iona, the place where Christianity first reached
our isles from Ireland; and the right stone is from Lastingham where Cedd died
after travelling there to build a monastery in 644 ad. Cedd died tragically of
the plague as did his companions who joined him there at Lastingham.
Looking towards the altar set with the three stones, Bradwell Chapel, Author's photo |
Three stones set in a stone altar, placed within a
small stone chapel, on the edge of the land, close to the sea-shore: a powerful
and poetic symbol of the durability of faith and the risks that so many have
taken to brings its message of hope and love to others. Jesus says: ‘In my Father’s house are many
dwelling places’ and ‘I go and prepare a place for you’. The rock of faith on
which we build our lives, is the foundation stone of our inheritance, an eternal
home in our heavenly city. As we are exposed, most brutally at the moment, to the
fragile and precarious quality of all created life, so we cling ever more
tightly to the promises we have received from Jesus:
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