Giving Generously?
In the Second Letter to the Corinthians Chapter 8 Paul writes
about obedience to the Gospel in relation to generous giving. He is obviously
having a difficult time persuading the Corinthians to stay true to their initial desire of making a gift-offering to the poorer Christians in Jerusalem.
So, how does he go about persuading them of their responsibility?
Paul
emphasizes to them the importance of Christian generosity through the principles
of:
- · Gift
- · Grace
- · Thanksgiving
Paul is at pains to emphasise that he cannot and would not
compel or command the Corinthians to give to the Jerusalem Christians: ‘I do not say this as a command’. It is
essential that Christian giving is never seen as a payment – it is always gift. In our society and theirs, no
doubt, payment for goods and services was the norm. Giving freely to those we
don’t know, but to whom we are linked by faith, is a radical idea. For this reason, Paul is at pains to resist any element
of compulsion or command, but he links the giving to Jesus’ own voluntary
acceptance of poverty, who
though he was
rich for your sakes became poor,
so that by his poverty you might become rich.
The
grace that Jesus has shown them through his voluntary poverty is an example
that Christians should follow. For if we say Jesus is Lord then we must do as
he bids us to do. Paul writes that as Jesus gave freely, so they too should give
freely out of their abundance- giving not what they don’t have, but what they
do have: ‘
the gift is acceptable
according to what one has not what one doesn’t have.
Paul stresses that their giving should be proportionate – he is
not saying that they must impoverish themselves in order to help the others, but
rather that there should be a fair balance:
The one who
had much did not have too much
And the one who had little did not have too little.
Further on
in the passage, Paul writes:
‘The point is this: the one who sows sparingly will also reap
sparingly, and the one who sows bountifully will also reap bountifully. Each of
you must give as you have made up your mind, not reluctantly or under
compulsion, for God loves a cheerful giver. And God is able to provide you with
every blessing in abundance, so that by always having enough of everything, you
may share abundantly in every good work’.
Paul roots our faith and hope in God as the provider of all
good things – giving should not bring insecurity or fear. Giving, rather,
should bring the greater blessings of God- a true and proper reliance on him
and thanksgiving for all concerned. It is those who receive who will give thanks
to God; glory is given to God through the generosity of those who give and,
finally, rejoicing and freedom is given to those who give generously.
As members together of the Church of England we operate a
parish share system whereby those churches who are richer support the churches
that are poorer. Many churches do not operate like this – in the
congregationalist model the congregation support their own church, there is no
obligation to provide for other churches in poorer areas. Through our parish
share system we work to ensure that there is a Christian presence in every
community, regardless of ability to pay.
When we prayerfully decide what proportion of our income we
offer freely to God – without compulsion
and without command – we do so not only so that we can support the ministry
of St Andrew’s– but so that we too can support the inner-city parishes in
Coventry, for example. Our giving here supports the whole church. Our giving
glorifies God; our giving means that those who have very little can give thanks
to God; and our giving enables us to live freely. Giving generously out of what
we have (not out of what we don’t have) frees us from greed and the consumerism
that binds us to things. It is we who gain most from giving, for in it we share
in the ministry of Christ:
‘You will be enriched in every way for your great generosity,
which will produce thanksgiving to God through us; for the rendering of this
ministry not only supplies the needs of the saints but also overflows with many
thanksgivings to God’.
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