Trinity Sunday: The Divine Dance

Radical Story-telling?

Public Domain The Flight into Egypt File: Adam Elsheimer - Die Flucht nach Ägypten (Alte Pinakothek) 2.jpg Created: 31 December 1608 Which of the Gospel writers include an account of the birth of Jesus? When were they writing, for what audience? Mark’s Gospel is almost universally considered to be the earliest Gospel and it’s understood that both Matthew and Luke used it as a source text. But Mark has no account of the birth of Jesus, he begins with John the Baptist and Jesus’ baptism. Only Matthew and Luke have birth narratives and they are different whilst sharing some common features: Mary and Joseph are to be married and there’s a miraculous virgin birth in Bethlehem. But that’s about it. Jesus is born in a house in Matthew’s account whilst he is placed in a manger in Luke’s because there’s ‘no room at the inn’. Mary’s thoughts and feelings are not mentioned in Matthew at all, whilst from Luke we get the story of the Visitation, Annunciation and the wonderfu...

Identity, belonging and holiness

Sermon for 2nd July Doubting Thomas - Ephesians 2:19-end, John 20:24-29 In Paul’s letter to the Ephesians we see classic Pauline theology in action – Paul is explaining to the Ephesians (Gentiles) that they are fully accepted into the household of God and full members of it. The implication is that they are unsure about their place. Paul is clear that their tradition and history is rooted now not only in the Patriarchs, but also in the Apostles and with Jesus Christ as the corner stone. It is the Apostles in Jesus who invite them to full membership. No longer is holiness and worship centred on the Temple in Jerusalem but, rather, the individual believers are spiritual temples and the group of believers an ‘habitation of God’. Paul, as we know, had been fully committed to his identity as a God-fearing Jew; his life and ritual practice confirmed his sense of superior identity before God. He was saved because of his birth right and due to his strict adherence to the Law. Th...

Wonga and the Archbishop.

The Archbishop’s embarrassment concerning the Church Commissioner’s investment indirectly in Wonga helps to clarify ideas about sin, purity and holiness. In particular it reveals the extent to which sin is communal and interconnected. The Archbishop talks about a complex world which we all have to live in. He is right, but it can be put more theologically than that. The in-depth discussion around the Charity Commissioner’s investment portfolio and its tolerance of say up to 3% in companies (perhaps a hotel chain) that sell pornography reveals the way in which it is probably impossible to exist in perfect holy isolation. Nobody is perfect in and of themselves because we exist inter-dependently of one another. That is why sin is so corrupting - the wide effect of the pornographic industry not just on those who make it and buy it can be charted. That is why, when God made Himself known to the Jewish people as YHWH, that he started a covenantal relationship not just with a few individuals ...

Rev elations

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